I find these two answers from an Eastern Orthodox bishop to a group of Protestant pastors regarding Western Evangelism and mission profoundly interesting, especially the comment about the dehumanizing aspect of it. It certainly juxtapositions 'witness' with 'evangelize.' I would have liked to have had him expand his statements, but something about it sits right with me.
1st Question: What is your understanding of missionary activities in the Orthodox Church?
Answer: To start with, the term “mission” does not express the spirit of the Orthodox Church. We use it compromisingly because it has universal prevalence. Instead we prefer the term “witness.” The term mission, which derives from Western theology, does not exist in Holy Scripture, while the corresponding term, witness, is found many times. The teaching of the Gospel does not mean to say beautiful words about Christ but to give a daily witness of Christ with one’s words and with one’s silence, with works and by example. And if need be, if necessary, to martyr for Christ, namely, to spill one’s blood for Christ, as was done by millions of martyrs and confessors of the faith.
2nd Question: What is your opinion on proselytism?
Answer: In the Orthodox Church we consider proselytism a great sin because it does not honour man. It tramples upon the precious divine gift of freedom and debases man’s personality. Proselytism means to impose on someone else your beliefs by lawful and unlawful means, while confessing Christ means to struggle, to live according to Christ and to repeat by one’s words and life, the perennial “come and see” of the Apostle Philip to any well-intentioned “Nathanael” – your neighbour. The disastrous results of proselytism of the so-called missionary countries by Western Christianity, which we face to this day, I believe, does not leave any margin for the indefinite condemnation of the proselytising process.